In the fall of 1975, West Side Christian School compelled us fifth graders to sell magazine subscriptions in order to raise money for … something or other. This kind of nonsense was beneath our dignity. We had almost reached the pinnacle of the elementary school hierarchy, and we no longer expected to slave for “the man.” Unable to throw off our oppressors, however, we perfunctorily nagged family members and neighbors to re-up on their subscriptions to National Geographic and Time. My own way of coping was to score at least one sale by convincing my mother to allow me to subscribe to ‘TEEN magazine.
The first issue arrived in November. I remember being so excited, I brought it along to catechism class on a Wednesday afternoon. How I gazed at the beautiful older girl on the cover—perfect teeth, clear skin, gorgeous late-70s hair. I opened to the first page and… behold, the mystery.
‘TEEN magazine was my window on grown-up girlhood. My mother was entering her 50s, I had no older sisters. Who would initiate me into the rituals of teenagerhood? I needed help, more than my fifth-grade girlfriends could offer. Thankfully, the world of consumer magazine publishing understood my need.
I’ve been thinking about that threshold moment because the good librarians at my college sent out an email notice last week, explaining that they had arranged a free trial subscription to the Women’s Magazine Archive, a product of the ProQuest research company. It’s a database of a couple dozen consumer magazines, ranging in coverage from the late nineteenth-century through 2005, digitally scanned in color and indexed for researchers. A goldmine, in other words, for gender studies scholars, historians, and other academics interested in constructions of womanhood.
Unfortunately, the database does not include back issues of ‘TEEN magazine, which ceased publication in 2009. But ‘TEEN, with its coy and curious apostrophe, was the cute little sister of Seventeen magazine. So I decided to look up issues of Seventeen dated circa 1976.
Wow. Did you know that ads can evoke nostalgia? Yes. Remember Faberge Organics shampoo? Or Love’s Baby Soft perfume? No? Clearly you did not turn eleven years old in 1976. (Or you did, but you were a boy.)
How about Clairol Short & Sassy conditioner, whose ads featured Olympic figure skating darling Dorothy Hamill? Or Earth Born Natural Ph-balanced shampoo? (Oh, that yummy strawberry smell!) Or the shampoo with the world’s most overly obvious product name: Gee, Your Hair Smells Terrific?
Remember Candie’s high heels? Or Dr. Scholl’s exercise sandals, with their klompen-like molded wooden soles and solid leather straps in a variety of fashion colors? I remember wearing those at Grand Haven State park. They took some getting used to before you could walk gracefully in them and not gallumph too much, but the sand brushed very easily off the smooth wood, and they were so cool.
Seeing these ads again awakened forgotten longings. How I longed to toss a sheet of thick, lustrous, waist-length hair over my shoulder, like the women in the Clairol Long & Silky shampoo ads. How I longed for the “savage tan,” available to me with the assistance of the summer sun and QT by Coppertone, or Tropic Sun Dark Tanning Oil. How soon until I looked like those grown-up models in their bikinis, with their flat stomachs, firm breasts, and slim thighs?
Bonne Bell Lipsmackers! Dr. Pepper flavor, 7-Up flavor. If I could get my hands on a peppermint flavor Bonne Bell Lipsmacker lip gloss, I would take one whiff and faint with nostalgia.
Clicking through this electronic magazine was like paging through a scrapbook of my adolescence. I shouldn’t be surprised that the mysteries of teenhood were first revealed to me through magazine advertisements. What surprises me is the sudden recollection of those keen hungers: to look like that, to know what the older girls knew, to grow up.
Now, of course, I regard old issues of Seventeen with a trained, cynical eye. As a preteen, I never thought to subscribe to Seventeen, because it was far too sophisticated and—my mother imagined—racy. So I’m surprised to observe how very innocent the magazine seems in retrospect.
Based on my perusal of a few issues from 1976, 1977, and 1979, the ideal Seventeen girl of this era knows her beauty products and tips, throws tasteful holiday parties, and has a boyfriend on the hook. In fact, she’s already planning her wedding, judging from all the diamond ring and china ads. In one ad for Lenox china, a pouty young woman in a Holly Hobby-style outfit (remember Holly Hobby??) muses in a forest glen, a deer in the foreground. “Love leads to Lenox,” the tagline declares.
The ideal Seventeen girl was also very skinny, and very white. She may, in some photo spreads, appreciate the addition of a token African-American or two in her friend group. She sews, she bakes (judging from articles and ads), and based on the hair-dos, she knows her way around a curling iron. She is “pretty”—not “sexy.” We may, occasionally, go so far as “foxy.”
Intellectual interests? Slim. There’s an article on the poignant troubles of beautiful women (people don’t take you seriously!) and an article titled “Are Girls Catching Up to Boys in Sports?” that does not once mention Title IX, which was passed in 1972. Concern with health, and rest, and exercise. A few earnest pleas for girls to consider careers (fashion industry, perhaps?) and to stand against “double standards.”
How about sex? Well, we don’t talk about it much. The July 1977 issue features an article titled “22 Myths and Realities About Your Body,” not one of which myths/realities is about sex. In the March 1979 issue, an article presenting the results of a reader survey does address views on sex, views modern readers are likely to find charmingly conservative.
In any case, at age ten and eleven, reading ‘TEEN magazine, my curiosities were not remotely about sex. I wanted to know how to apply mascara, whether or not I should indeed rinse and repeat, and the precise definitions of maillot and espadrille. I wanted to figure out how to manage the new realities of a changing body. I wanted to be like the older girls. I certainly wanted boys to like me, maybe even, in some cute, preteen way, desire me—as long as they kept a good distance. For a while anyway.
That was so many lifetimes ago. I have indeed grown up, as evidenced by the utter lack of glamor in my current magazine selections. These days I subscribe to The Christian Century, Sojouners, The Banner, Perspectives (of course!), The Sidney Journal, The George Herbert Journal. Ads in these publications are almost exclusively for books. There is literally an ad on the back cover of the April 26 Christian Century for a book called The Epistle to the Ephesians by Karl Barth (thanks, Baker Academic). Not likely to arouse the same kinds of social anxieties or longings.
And magazines are becoming more and more a technology of the past. Those teen magazines are now part of a research database for academics. Funny because, in retrospect, I see that they were indeed research material for me. In the privacy of my girlhood bedroom, I could study the mysteries—pore over the articles and ads and Q&A columns with an eager curiosity that left me almost light-headed. I’d forgotten how that felt.
For comparison, here’s the current Seventeen website. Sample headline: “7 Hijabi Makeup Artists You Need to Be Following.”
Any librarians or collectors out there able to get me a scan of that December 1975 ‘TEEN issue, or anything from 1976? Let me know.
Bonne Bell Takes Me Back
In the fall of 1975, West Side Christian School compelled us fifth graders to sell magazine subscriptions in order to raise money for … something or other. This kind of nonsense was beneath our dignity. We had almost reached the pinnacle of the elementary school hierarchy, and we no longer expected to slave for “the man.” Unable to throw off our oppressors, however, we perfunctorily nagged family members and neighbors to re-up on their subscriptions to National Geographic and Time. My own way of coping was to score at least one sale by convincing my mother to allow me to subscribe to ‘TEEN magazine.
The first issue arrived in November. I remember being so excited, I brought it along to catechism class on a Wednesday afternoon. How I gazed at the beautiful older girl on the cover—perfect teeth, clear skin, gorgeous late-70s hair. I opened to the first page and… behold, the mystery.
‘TEEN magazine was my window on grown-up girlhood. My mother was entering her 50s, I had no older sisters. Who would initiate me into the rituals of teenagerhood? I needed help, more than my fifth-grade girlfriends could offer. Thankfully, the world of consumer magazine publishing understood my need.
I’ve been thinking about that threshold moment because the good librarians at my college sent out an email notice last week, explaining that they had arranged a free trial subscription to the Women’s Magazine Archive, a product of the ProQuest research company. It’s a database of a couple dozen consumer magazines, ranging in coverage from the late nineteenth-century through 2005, digitally scanned in color and indexed for researchers. A goldmine, in other words, for gender studies scholars, historians, and other academics interested in constructions of womanhood.
Unfortunately, the database does not include back issues of ‘TEEN magazine, which ceased publication in 2009. But ‘TEEN, with its coy and curious apostrophe, was the cute little sister of Seventeen magazine. So I decided to look up issues of Seventeen dated circa 1976.
Wow. Did you know that ads can evoke nostalgia? Yes. Remember Faberge Organics shampoo? Or Love’s Baby Soft perfume? No? Clearly you did not turn eleven years old in 1976. (Or you did, but you were a boy.)
How about Clairol Short & Sassy conditioner, whose ads featured Olympic figure skating darling Dorothy Hamill? Or Earth Born Natural Ph-balanced shampoo? (Oh, that yummy strawberry smell!) Or the shampoo with the world’s most overly obvious product name: Gee, Your Hair Smells Terrific?
Seeing these ads again awakened forgotten longings. How I longed to toss a sheet of thick, lustrous, waist-length hair over my shoulder, like the women in the Clairol Long & Silky shampoo ads. How I longed for the “savage tan,” available to me with the assistance of the summer sun and QT by Coppertone, or Tropic Sun Dark Tanning Oil. How soon until I looked like those grown-up models in their bikinis, with their flat stomachs, firm breasts, and slim thighs?
Clicking through this electronic magazine was like paging through a scrapbook of my adolescence. I shouldn’t be surprised that the mysteries of teenhood were first revealed to me through magazine advertisements. What surprises me is the sudden recollection of those keen hungers: to look like that, to know what the older girls knew, to grow up.
Now, of course, I regard old issues of Seventeen with a trained, cynical eye. As a preteen, I never thought to subscribe to Seventeen, because it was far too sophisticated and—my mother imagined—racy. So I’m surprised to observe how very innocent the magazine seems in retrospect.
Based on my perusal of a few issues from 1976, 1977, and 1979, the ideal Seventeen girl of this era knows her beauty products and tips, throws tasteful holiday parties, and has a boyfriend on the hook. In fact, she’s already planning her wedding, judging from all the diamond ring and china ads. In one ad for Lenox china, a pouty young woman in a Holly Hobby-style outfit (remember Holly Hobby??) muses in a forest glen, a deer in the foreground. “Love leads to Lenox,” the tagline declares.
Intellectual interests? Slim. There’s an article on the poignant troubles of beautiful women (people don’t take you seriously!) and an article titled “Are Girls Catching Up to Boys in Sports?” that does not once mention Title IX, which was passed in 1972. Concern with health, and rest, and exercise. A few earnest pleas for girls to consider careers (fashion industry, perhaps?) and to stand against “double standards.”
How about sex? Well, we don’t talk about it much. The July 1977 issue features an article titled “22 Myths and Realities About Your Body,” not one of which myths/realities is about sex. In the March 1979 issue, an article presenting the results of a reader survey does address views on sex, views modern readers are likely to find charmingly conservative.
In any case, at age ten and eleven, reading ‘TEEN magazine, my curiosities were not remotely about sex. I wanted to know how to apply mascara, whether or not I should indeed rinse and repeat, and the precise definitions of maillot and espadrille. I wanted to figure out how to manage the new realities of a changing body. I wanted to be like the older girls. I certainly wanted boys to like me, maybe even, in some cute, preteen way, desire me—as long as they kept a good distance. For a while anyway.
That was so many lifetimes ago. I have indeed grown up, as evidenced by the utter lack of glamor in my current magazine selections. These days I subscribe to The Christian Century, Sojouners, The Banner, Perspectives (of course!), The Sidney Journal, The George Herbert Journal. Ads in these publications are almost exclusively for books. There is literally an ad on the back cover of the April 26 Christian Century for a book called The Epistle to the Ephesians by Karl Barth (thanks, Baker Academic). Not likely to arouse the same kinds of social anxieties or longings.
And magazines are becoming more and more a technology of the past. Those teen magazines are now part of a research database for academics. Funny because, in retrospect, I see that they were indeed research material for me. In the privacy of my girlhood bedroom, I could study the mysteries—pore over the articles and ads and Q&A columns with an eager curiosity that left me almost light-headed. I’d forgotten how that felt.
For comparison, here’s the current Seventeen website. Sample headline: “7 Hijabi Makeup Artists You Need to Be Following.”
Any librarians or collectors out there able to get me a scan of that December 1975 ‘TEEN issue, or anything from 1976? Let me know.
Refugia Podcast Episode 38 So Much Joy: Linda Racine and Traverse City Presbyterian Church
In 2022, there were multiple policies or overtures passed focused on creation care, and it really put out an alarm, saying “It’s serious, folks, the Earth is really in trouble. So we need to take strong action.” And they were encouraging all churches to reduce their carbon emissions by at least 25% in the next four years and get it down to net zero or net positive by 2030. A group of interested folks at church looked at that and said, “Let’s do it. Let’s go for it.”
Refugia Podcast Episode 37 Land as Primary Text for Healing Community: Elaine Heath and Spring Forest
Elaine Heath is the abbess of Spring Forest, a new monastic community in Hillsborough, North Carolina. Spring Forest centers around communal prayer and meals, a vibrant farm, refugee support, and other ministries you can read about here. You can learn more about Elaine’s work as an author and speaker on her website, or in articles like this one from the Center for Action and Contemplation.
Refugia Podcast Episode 36 True Woo: Pete Nunnally and Water and Wilderness Church
Father Pete Nunally is the founder of Water and Wilderness Church, a Washington DC-based outdoor church and watershed community. You can read more about the model of Water and Wilderness Church here. Father Pete is a passionate and well-spoken advocate on his social media pages and other forums, as in this interview with Creation Justice Ministries.
Refugia Podcast Episode 35 Peacemaking at the River: Doug Kaufman and the Anabaptist Climate Collaborative
Doug Kaufman directs the Anabaptist Climate Collaborative, an organization that leads climate justice initiatives from an Anabaptist faith perspective. Doug and his team support Mennonite and other Anabaptist churches, helping to build networks, train leaders, and empower climate-related initiatives. Doug describes environmental work as a form of peacemaking, a way of countering the slow violence of actions that cause and exacerbate climate change. Thanks to Doug for geeking out with me on theology and offering some glimpses of Mennonite climate work.